INTERRELIGIUS UNDERSTANDING ALA MC AULIFE: ARAH BARU MENCARI HARMONISASI ANTAR ISLAM DAN AGAMA LAIN
Abstract
Abstract
This study found that the relationship between religions affects the direction of orientalism studies. Orientalist research shifts from being historical-skeptic, to being more conceptual-harmonious. This paper focuses on the second study, namely the conceptual-harmonious orientalist, and more specifically examines Jane Dammen McAuliffe (1944). The results are: first: McAuliffe uses the paradigm of Interreligious understanding, namely reading the Koran in terms of awareness of religious diversity. Second, the output of McAuliffe's research found that terms that have similar meanings as "Religioun" (Din, millah, Ibada, Islam, Hanif, and Shari'a) are used not to refer to one particular religion exclusively, the different meanings that exist indicate an inclusive religion. -pluralist. Third and finally, McAullife's recitation of seven verses of the Qur'an (i.e. Al-Baqarah: 62, Ali Imran: 55, Ali Imran: 199, Al-Maidah 66, Al-Maidah 82-83, Al-Qasas 55-52 , and Al-Hadid 27) show that ideally, the Qur'an has great respect for Christians, this is indicated by the many praises given to Christians.
References
Nur Kholis Setiawan Dan Sahiron Syamsuddin(Ed.), Orientalisme Al-Quran Dan Hadis, Nawesea Press, 2007.
Fazlur Rahman, Fazlur Rahman, Tema-Tema Pokok al-Qur’an, Terj. Anas Muhyidin, Bandung: Pustaka, 1995.
Fadhli Lukman, Ayat-Ayat Perdamaian: Dekonstruksi Tafsir ala Jane Dammen McAuliffe, Esensia Vol. XIV No. 2 Oktober 2013
Lenni Lestari, “ Abraham Geiger Dan Kajian Al-Qur’an Telaah Metodologi Atas Buku Judaism And Islam”, Dalam Suhuf, Vol. 7, No. 1, Juni 2014,
M. Muzayyin , “Al-Qur’an Menurut Pandangan Orientalis (Studi Analisis ‘Teori Pengaruh’ Dalam Pemikiran Orientalis)”, Dalam qurdis Vol. 16, No. 2, Juli 2015.
Zulhamdani, Interaksi Al-Qur’an Dengan Tradisi Pra-Quranik Kritik Atas Pemikiran Abraham Geiger Terhadap Imitatif Al-Qur’an, Tafsere, Volume 5 Nomor 1 Tahun 2017.
Theodore Noldeke, The History Of The Quran, Leiden Boston: Brill, 2013.
Andrew Rippin, Western Scholarship And The Quran, Cambridge University Press, 2007.
Jane Dammen Mcauliffe, Barry D. Walfish, And Joseph W. Goering(Ed), With Reverence For The Word Medieval Scriptural Exegesis In Judaism, Christianity, And Islam , Oxford: University Press, 2003.
Jane Dammen McAuliffe, “Religious Pluralisme and the Qur’an”, Jane Dammen
Jane Dammen McAuliffe, “Religious Pluralisme and the Qur’an”, Jane Dammen McAuliffe (ed.). The Encyclopaedia of the Qur’an. Leiden: Brill. 2004. Volume IV
Jane Dammen McAulif, Qur’anic Christians: an Analysis of Classical and Modern Exegesis. New York: Cambridge University Press. 1991.
Munirul Ikhwan Western Studies Of The Qur’aNic Narrative: From The Historical Orientation Into The Literary Analysis, Al Jamiah, Vol. 48, No. 2, 2010 M/1431 H 409
Alexander Bird, “Review: "The Structure Of Scientific Revolutions" And Its Significance: An Essay Review Of The Fiftieth Anniversary Edition Reviewed Work(S): The Structure Of Scientific Revolutions: 50th Anniversary Edition By Thomas S. Kuhn”, The British Journal For The Philosophy Of Science, Vol. 63, No. 4. DECEMBER 2012.
Azyumardi Azra, Pluralism, Co-Existence And Religious Harmony: Indonesian Experience In The “Middle Path”, Dalam Https://Religiousfreedom.Yale.Edu Diakses pada 17 November 2019
Sastri Sunarti, “Membaca Kembali Orientalisme Edwar Said”, Dalam Http://Badanbahasa.Kemdikbud.Go.Id/ Diakses pada 17 November 2019
