PRINSIP KEADILAN HUKUM WARIS ISLAM TENTANG PEMBAGIAN WARISAN ANTARA LAKI-LAKI DAN PEREMPUAN
Abstract
Islamic law divides male and female heirs in a ratio of 2:1. The author wants to learn more about the division of inheritance influenced by men and women as heirs, as well as the interpretation of the division of inheritance in accordance with Islamic law. This study's goal is to promote a feeling of fairness. to all heirs by explaining the actual division of inheritance according to Islamic rules in society, and then to find out how inheritance is divided between each heir. This type of literature research studies documents by utilizing various secondary data sources, such as laws, court rulings, legal theories, and perhaps the views of academics who deal with the problem. Secondary data comes from books, journals, and other writings in line with the study's subject. Next, the data is evaluated using descriptive analytical techniques. The results showed that society first used the Islamic rule of partial inheritance division, dividing property according to the sex of heirs, with a ratio of 2:1 between men and women. Second, justice can be applied effectively as one of the pillars of community development and reduce conflicts between fellow heirs. However, the public does not understand the principles of Islamic inheritance and its laws.
Downloads
References
Aulia, Tim Redaksi Nuansa. Kompilasi Hukum Islam. Cetakan 8,. Bandung: Nuansa Aulia, 2020.
Basri, Saifullah. “Hukum Waris Islam (Fara’Id) Dan Penerapannya Dalam Masyarakat Islam.” Jurnal Kepastian Hukum Dan Keadilan 1, no. 2 (2020): 37. https://doi.org/10.32502/khdk.v1i2.2591.
Faizah, Isniyatin, Febiyanti Utami Parera, and Silvana Kamelya. “Bagian Ahli Waris Laki-Laki Dan Perempuan Dalam Kajian Hukum Islam.” The Indonesian Journal of Islamic Law and Civil Law 2, no. 2 (2021): 152–69. https://doi.org/10.51675/jaksya.v2i2.166.
Hakim, M. Lutfi. “Tagayyur Al-Ahkām Bi Altagayyir Al-Azminah Wa Al-Amkinah ).” Jurnal Ilmu Hukum 3 (1) (2016): 1–18.
Hasbiyallah. Belajar Mudah Ilmu Waris. Surabaya: Remaja Rosda Karya, 2013.
KH. Ahmad Azhar Basyir, MA. Hukum Waris Islam. Edisi revi. Yogyakarta: UII Press, 2018.
Murtadlo, Muhammad Ali. “Keadilan Gender Dalam Hukum Pembagian Waris Islam Perspektif The Theory Of Limit Muhammad Syahrur.” Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman 6, no. 1 (2018): 76–89. https://doi.org/10.52431/tafaqquh.v6i1.132.
Ridwan, Rifanto Bin, Lukman Asha, and Iain Curupindonesia. “Abstrak Dengan Tuhannya ( Hubungan Vertikal ), Serta Interaksi Antar Individu Dalam Masyarakat ( Hubungan Bahkan Al-Qur ’ an Mengatur Masalah Warisan Sedemikian Rupa . Hal Ini Benar Apakah Pertanyaan Bagian Dari Warisan , Bagian Itu Dibagi Dua Pertiga Di ” 16, no. 6 (2022): 2172–85.
Ritonga, Raja. “Ta’yin; Penentuan Bagian Ahli Waris Sebelum Pembagian Warisan.” Al-Syakhshiyyah 3, no. 1 (2021): 29–47. https://doi.org/10.35673/as-hki.v3i1.1348.
Rofiq, Ahmad. Fiqh Mawaris. Ed. 1. Jakarta: Raja Grafindo Persada, 1993.
———. Pembaruan Hukum Islam Di Indonesia. Yogyakarta: Gama Media, 2001.
Soleman, Wasikoh, Saharuddin Ambo, and Malpha Della Thalita. “Fiqih Mawaris Dan Hukum Adat Waris Indonesia.” Al-Mujtahid: Journal of Islamic Family Law 2, no. 2 (2022): 92. https://doi.org/10.30984/ajifl.v2i2.1958.
Wahyuni, Afidah. “Sistem Waris Dalam Perspektif Islam Dan Peraturan Perundang-Undangan Di Indonesia.” SALAM: Jurnal Sosial Dan Budaya Syar-I 5, no. 2 (2018): 147–60. https://doi.org/10.15408/sjsbs.v5i2.9412.
Walim, Walim. “Prinsip, Asas Dan Kaidah Hukum Waris Islam Adil Gender.” Jurnal Hukum Mimbar Justitia 3, no. 1 (2017): 35. https://doi.org/10.35194/jhmj.v3i1.9.
Copyright (c) 2024 Dahris Siregar
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
